The “structural method,” first set forth in this epoch-making book, changed the very face of social anthropology. This reissue of a classic will reintroduce readers to Lévi-Strauss's understanding of man and society in terms of individuals—kinship, social organization, religion, mythology, and art.
Claude L vi Strauss and the Making of Structural Anthropology
As anthropology continues to transform itself, this book affords a broad and balanced account of the remarkable accomplishments of one of the great intellectual innovators of the 20th century. It presents an authoritative and accessible analysis of Claude Levi-Strauss's research in anthropological theory and practice as well as his contributions to debates surrounding linguistics, epistemology, ethics, and aesthetics.
L vi Strauss Today
Robert Deliège's book provides a concise overview of the monumental work of one of the greatest and most prolific thinkers of the 20th century. Claude Lévi-Strauss has had a profound and lasting impact on the course of contemporary anthropology. One could further argue that he has spawned a discipline in and of itself, so widespread has the influence of structuralism been, from linguistics to philosophy to psychology. He had a formative influence on such thinkers as Jean-Paul Sartre, Maurice Merleau-Ponty, also Ernest Gellner, Jean Piaget, Paul Ricoeur and Vladimir Propp, to name but a few. Lévi-Strauss' visionary work sparked the debate, criticism and fervour that revived social anthropology at a critical point in the development of the discipline. This reappraisal is essential reading for students and indeed anyone wishing to have a handy introduction to one of the world's great minds.
Claude Lévi-Strauss is probably the most complex anthropological theorist of all time. His work continues to influence present-day thinkers in his field, but he is perhaps even more influential beyond it. As one of the key figures in the development of what is known today as ‘French theory,’ Lévi-Strauss was one of the most important thinkers of the 20th-century. His theories of interpretation, meaning and culture have helped shape the ideas and methodologies of a range of disciplines, above all literature and philosophy. At the heart of Lévi-Strauss’s work are the questions of meaning and where meaning comes from. As an anthropologist, he was primarily interested in what completely different and separate cultures might have in common. Crucially, he saw how common ground resides not on the surface of cultures (i.e., in similar customs), but deep inside invisible background structures of thought. His quest was to peel away the surface of different cultures through careful interpretation, advancing from one layer to another until he discovered the structures that lay behind all of the exterior practices and meanings. Infamously challenging, his work shows interpretative skills working at the highest, most abstract level possible.
Lévi-Strauss is not only one of the extremely few scholars of sufficient distinction to be able to say, without presumption, what social anthropology is about; but he has also actually demonstrated...that he is pre-eminently worth listening to. He does not simply practice social anthropology, he makes exciting and original contributions to it. This book provides an introduction to his distinctive approach to anthropology as the study of a science of general principles. The now renowned "structural method," which has changed the face of social anthropology, views man and society in terms of universals--kinship, social organization, religion and mythology, and art.
The Leiden Tradition in Structural Anthropology
Rob de Ridder A été écrit sous une forme ou une autre pendant la plus grande partie de sa vie. Vous pouvez trouver autant d'inspiration de The Leiden Tradition in Structural Anthropology Aussi informatif et amusant. Cliquez sur le bouton TÉLÉCHARGER ou Lire en ligne pour obtenir gratuitement le livre de titre $ gratuitement.
The iconoclastic Brazilian anthropologist and theoretician Eduardo Viveiros de Castro, well known in his discipline for helping initiate its “ontological turn,” offers a vision of anthropology as “the practice of the permanent decolonization of thought.” After showing that Amazonian and other Amerindian groups inhabit a radically different conceptual universe than ours—in which nature and culture, human and nonhuman, subject and object are conceived in terms that reverse our own—he presents the case for anthropology as the study of such “other” metaphysical schemes, and as the corresponding critique of the concepts imposed on them by the human sciences. Along the way, he spells out the consequences of this anthropology for thinking in general via a major reassessment of the work of Claude Lévi-Strauss, arguments for the continued relevance of Deleuze and Guattari, dialogues with the work of Philippe Descola, Bruno Latour, and Marilyn Strathern, and inventive treatments of problems of ontology, translation, and transformation. Bold, unexpected, and profound, Cannibal Metaphysics is one of the chief works marking anthropology's current return to the theoretical center stage.
Structural Anthropology in the Netherlands
P. E. Josselin Jong A été écrit sous une forme ou une autre pendant la plus grande partie de sa vie. Vous pouvez trouver autant d'inspiration de Structural Anthropology in the Netherlands Aussi informatif et amusant. Cliquez sur le bouton TÉLÉCHARGER ou Lire en ligne pour obtenir gratuitement le livre de titre $ gratuitement.
Please note that the content of this book primarily consists of articles available from Wikipedia or other free sources online. Structural anthropology is based on Claude Levi-Strauss's idea that people think about the world in terms of binary opposites-such as high and low, inside and outside, person and animal, life and death-and that every culture can be understood in terms of these opposites. From the very start, he wrote, the process of visual perception makes use of binary oppositions. Levi-Strauss' approach arose, fundamentally, from the philosophy of Hegel who explains that in every situation there can be found two opposing things and their resolution; he called these thesis, antithesis, and synthesis. Levi-Strauss argued that, in fact, cultures have this structure. He showed, for example, how opposing ideas would fight and also be resolved in the rules of marriage, in mythology, and in ritual. This approach, he felt, made for fresh new ideas.